"Verily, verily, I say that I would that ye should do alms unto the poor; but take heed that ye do not your alms before men to be seen of them; otherwise ye have no reward of your Father who is in heaven. Therefore, when ye shall do your alms do not sound a trumpet before you, as will hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, they have their reward. But when thou doest alms let not thy left hand know what thy right hand doeth; That thine alms may be in secret; and thy Father who seeth in secret, himself shall reward thee openly."
Giving should be done for it's own sake, and not for a reward. Recognition for what a person has done is it's own reward.
If this is a larger principle, and the reasoning underlying this applies throughout your service or good acts, then any recognition is your payment. In fact, the only way to reserve for yourself a blessing is to be either anonymous when you do it, or to be reviled, hated or persecuted for it. Otherwise you have your reward.
Applying this to like things it might be said:
-When men name buildings after you for your achievements, you have your reward.
-When institutions heap awards upon you for your philanthropic acts, you have your reward.
-When they fill an auditorium up with people singing praises and paying tribute to you on your birthday, you have your reward.
-When honorary doctorate degrees are awarded to you for your life's work, you have your reward.
-When the Boy Scouts of America gives you a plaque, a title, and a commendation for your long support of their cause, you have your reward.
-When you sit at the head of a congregation, exciting envy from others wishing to hold your position, and are honored with praise, acknowledged as presiding and accepting deference for your status as local, area or regional leader, you may very well have your reward.
-If you minister to the downtrodden, the ill and infirm, then recount endlessly to others these acts, do you not "sound a trumpet before you" to be seen of men, and thereby collect your reward? When Christ was called "good," He rebuked the one rendering praise with the retort: "Why callest thou me good? none is good, save one, that is, God." (See Luke 18: 18-19.) He would accept their persecution, derision and shame, but discouraged any praise. He accepted Peter's confession of His status as "the Christ, the Son of the Living God" but followed up that confession of faith with the admonition to not speak of it: "Then charged he his disciples that they should tell no man that he was Jesus the Christ." (Matt. 16: 20.)
How can His servants exalt themselves to be more than He? How can the Servant's own servants make themselves greater than He? When the Master came and lived the most common of lives, how can His disciples build monuments named for themselves, tolerate no criticism, accept honor, praise and adulation and expect to be counted as His?
How can any man redeem or rescue another? Are not all in need of rescuing by Him who alone can provide deliverance? Acclaim and praise in this life preclude recognition from the Lord in the afterlife. Therefore, only a fool would welcome praise, adulation and recognition for good things done in mortality. Indeed, such recognized deeds are often a veneer covering a malignant character. As a result, the Lord offers a test to prove sincerity: Do it in secret. Do it without notice or praise. Do it not to be seen of men. Do it as an act in private between you and the Lord alone, without any earthly party becoming aware of the deed. Then the beneficiary will indeed give glory to your Father which is in heaven, and not to another man. (See 3 Nephi 12: 16.)
This new standard challenges not merely the acts of a person, but also the underlying reasons and intent for any acts that are done. Your conduct is not the measure. It is your heart. For that, it is best if men do not understand you. It is best if they misjudge you, attribute foul motive when motive is pure, ascribe evil to you when you are on the Lord's errand, and reject you though you are His. Only then can your heart remain true to Him and uncompromised by the praise of your fellow-man.
It is this teaching, if followed, that will result in the anonymous acts and unrecognized deeds that exalt a person. It will make you private in your devotions and obscure to your fellow man.
