Friday, October 1, 2010
3 Nephi 12: 1
"And it came to pass that when Jesus had spoken these words unto Nephi, and to those who had been called, (now the number of them who had been called, and received power and authority to baptize, was twelve) and behold, he stretched forth his hand unto the multitude, and cried unto them, saying: Blessed are ye if ye shall give heed unto the words of these twelve whom I have chosen from among you to minister unto you, and to be your servants; and unto them I have given power that they may baptize you with water; and after that ye are baptized with water, behold, I will baptize you with fire and with the Holy Ghost; therefore blessed are ye if ye shall believe in me and be baptized, after that ye have seen me and know that I am."
Nephi and the other twelve heard and recorded the words we've been reviewing in Chapter 11. But here Christ makes certain all others who were present also knew the same doctrine. Notice the following:
"He stretched forth His hand." What does that mean? Why is it noted in the record? Why would the fact that He stretched forth His hand be significant enough to etch into metal plates?
Why does it say Christ "cried unto them?" How loud would He need to make His voice before it would be considered "crying" out to the audience? This suggests that what was covered in Chapter 11 was not loud enough for all those present to hear. But what follows He wants everyone to hear.
The Sermon at Bountiful begins with a new beatitude. "Blessed are ye if ye shall give heed unto the words of these twelve whom I have chosen from among you to minister unto you." A commenter recently suggested this means that any person ever called to any council of twelve is entitled to the same kind of status. Is that correct? Does membership in a group entitle someone to respect? Would receiving power directly from Christ entitle a person to respect? What if someone were to receive power from Christ, but not be included in some presiding group? For example, John the Baptist received power from an angel to overthrow the kingdom of the Jews at eight days old. He was never among a presiding group. (D&C 84: 28.) Paul was given power directly from heaven, calling himself "born out of due time" because he became a witness after Christ's resurrection and was not among the leadership when first visited. (1 Cor. 15: 8-10.) Which does this apply to: those called to preside, or those called directly by the Lord (as the scriptures testify is sometimes the case)? Or does it only apply to the twelve disciples the Lord was referring to standing before the crowd on that day? Is limiting it to that narrow an application appropriate? Is expanding it to include anyone ever called to preside too broad an application? How are you to decide that question?
Is it appropriate for Christ to couple "minister to you" with "and to be your servants?" Can a "servant" exercise authority over you as the gentiles do? (Luke 22: 25-26.) Why not?
When Christ says these people have "power to baptize you" and then promises that He, Christ, "will baptize you with fire and with the Holy Ghost" does this promise mean that Christ will send the Holy Ghost if you are baptized by one having power from Him? Always? If it hasn't happened, does that mean the one who baptized you did not have this "power?" Why or why not? What is the relationship between the power to baptize, and the promise of the Holy Ghost? What role does your own repentance have to play? Christ has previously given the order of things, and included repentance first.
What does the statement mean: "blessed are ye if ye shall believe in me and be baptized, after that ye have seen me and know that I am." How likely would it be for you to "believe in [Christ] after that ye have seen [Him]?" Do you suspect any of those who were present would not believe in Him? Why?
Would you expect those present to believe in Him after seeing Him descend from heaven, hear the voice of the Father testify of Him, see His wounds, witness Him healing all their sick, and beholding angels minister in tongues of fire to their young children? Would you be able to do so? What about reading the record of the events in the Book of Mormon; is that enough to testify of Him? Can you ask in prayer if these things about Christ are true and get a testimony of them for yourself? Have you done so? Have you acquired belief in Him as a result of praying to know if they are true? Can you then believe in Him? Are you "blessed" for it? Do you "know that He is?" What more do you need to do in order to "know that He is?" Why haven't you done that yet?