Following hard on the idea that God has given His power to men is the necessary corollary precept that there are no longer miracles. (2 Ne. 28: 6.) Because the claim by men that they have been given God's power and authority is false, there can be no miracles. This requires the additional doctrine that miracles have ceased.
This false doctrine is also later addressed by Moroni. He bluntly informs us that "if these things have ceased (miracles, visits by angels, etc.), then has faith ceased also; and awful is the state of man, for they are as though there had been no redemption made." (Moroni 7: 38.) In our own day we are instructed by the Lord that "signs follow those that believe." (D&C 63: 9.)
What then is the appeal of a religion that falsely claims to have God's power, but teaches there can't be any miracles because those have all ended? Why would this appeal to man? Nephi answers that the doctrine includes the reassuring teaching that "it shall be well with us" and we can go ahead and "eat, drink and be merry" because we are highly favored. (2 Ne. 28: 7.) These false religions of our day make us feel good. They assure us we are saved. We are in the right way. We can enjoy life.
These powerful and persuasive doctrines are only the beginning. Nephi's warning continues into the rest of the latter-day religious landscape.
But these initial false doctrines are sobering enough. They are a caution to all mankind about protecting ourselves against false notions that creep in and can poison any believer. They are designed to draw men away from Christ, the One who can save.
I am so grateful for the candor in Nephi's prophecy. He cares about our souls. If he didn't, his message would not be so carefully crafted, and so brutally honest about the latter-day doctrines designed to capture and captivate us.
The content of this blog presumes you are already familiar with Denver Snuffer's books. Careful explanations given in the books lay the foundation for what is contained here. If you read this blog without having first read his books, then you assume responsibility for your own misunderstanding and misinterpretation of the writer's intent. Please do not presume to judge Mr. Snuffer's intentions if you have not first read his books.
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