President Cannon still improving in his health. The rest of the party all well.
President Taylor signed several recommends. A letter was received from Elder F. D. Richards, enclosing one from Bro. E. W. Davis of the 17th Ward, in regard to his call as a missionary and needing help.
A letter was received from Bro. A. Miner dated Sept. 20th stating that he had perfected the reincorporation of Toole Stake Corporation.
A letter was received from Bro. Wm. M. Palmer at Council Bluffs September 22, 1886, giving an account of his labors to that time.
A letter was received from Sister Ellen Norwood Billingsley of Orderville.
A letter was written to Elder Enoch Farr, President, Sandwich Islands Mission, in answer to his letter received September 7th.
A letter was also sent to Bro. Thos. G. Webber of Z.C.M.I.
A leter was written to President W. Woodruff in reply to his letter received September 25th.
President Taylor pitched quoits a while this morning, also in the afternoon.
President Cannon in the home most all day; he sat out of doors awhile in the after part of the day.
Brother S. Bateman carried in our mail matter.
The reference to "pitching quoits" means a game. The game was much like horseshoes, where you throw a ring made of rope or metal trying to ring it around a stake. In other words, the purported meeting on this day, if it happened at the times reported in the Woolley interview, would have been outdoors, and would have included both morning and afternoon games played by president Taylor. There is no real harmony between the account retold in the Woolley interview and the Nuttal record for that date. The hours' long meeting in the one and the morning and afternoon games in the other are not describing the same day.
George Q. Cannon's diary for the same day likewise makes no mention of the purported meeting which Lorin Woolley describes.
On the chance the meeting occurred the day before and was misremembered, again, the diary of L. John Nuttal is void of any reference. The meeting that day is referred to as "our usual meeting" and did not begin until 2:30 in the afternoon. Thus the dating cannot be correct. Both George Q. Cannon and L. John Nuttal were faithful reporters, and would have taken note of anything like the incident which is described by Lorin Woolley.
What that means is the account in the interview has at least one error. When relying on something for so important a matter as holding "authority" to proceed with plural marriages, these details matter a great deal. So, it appears to me the memory of Lorin Woolley is not altogether reliable, but that is a small matter. An event absent from the records of the faithful recorders (First Presidency Secretary and Councilor) does not prove that nothing happened. To be clear, I do think something happened, but what happened was far less than the event as reported by Lorin C. Woolley.
The next matter I think inaccurate in the account is the "light appearing under the door leading to president Taylor's room." This is contrary to the way these things happen.
First, from scripture, the presence of a heavenly light is not visible to unintended third-parties. An audience with one man will leave another man standing right next to him without any notice or visible exposure to the heavenly light. This is true of Daniel, who alone saw the vision and his companions did not: Daniel 10: 7. It is true of the vision in Joseph Smith's childhood bedroom, where others were also sleeping when the angel Moroni appeared. See JS-H 1: 30.
Second, this is not how the Vision of the Three Degrees of Glory was received. Section 76 was an open vision to Joseph and Sidney Rigdon, seen in the same room where about a dozen visitors were present. They did not see any light, or any portion of what Joseph and Sidney saw. The best account was given by Philo Dibble, reproduced in the Juvenile Instructor 27 (May 15, 1892) 303-04, which states in relevant part:
The vision which is recorded in the Book of Doctrine and Covenants [D&C 76] was given at the house of "Father Johnson," in Hiram, Ohio, and during the time that Joseph and Sidney were in the spirit and saw the heavens open, there were other men in the room, perhaps twelve, among whom I was one during a part of the time-- probably two-thirds of the time,--I saw the glory and felt the power, but did not see the vision.
The events and conversation, while they were seeing what is written (and many things were seen and related that are not written,) I will relate as minutely as is necessary.
Joseph would, at intervals, say: "What do I see?" as one might say while looking out the window and beholding what all in the room could not see. Then he would relate what he had seen or what he was looking at. Then Sidney replied, "I see the same." Presently Sidney would say "what do I see?" and would repeat what he had seen or was seeing, and Joseph would reply, "I see the same."
This manner of conversation was repeated at short intervals to the end of the vision, and during the whole time not a word was spoken by any other person. Not a sound nor motion made by anyone but Joseph and Sidney, and it seemed to me that they never moved a joint or limb during the time I was there, which I think was over an hour, and to the end of the vision.Joseph sat firmly and calmly all the time in the midst of a magnificent glory, but Sidney sat limp and pale, apparently as limber as a rag, observing which, Joseph remarked, smilingly, "Sidney is not used to it as I am."
If Woolley was not invited into the vision (and his account makes clear he was not invited to participate), then this detail of seeing the heavenly light does not belong in an authentic narrative. It is a detail that, in my view, has been added to embellish the account and make it seem more believable. However, to me it makes the account less believable.
My own experience also tells me it is not trustworthy. The Lord was with me in the Draper Temple recently, and no one present had any idea what transpired nor beheld a thing of what happened there. An interloper does not behold glory, nor participate in such things. The retelling by Woolley, however, makes the mistake of embellishing with the very kind of detail that is incorrect.
This detail, therefore, makes the account less authentic to me, not more. Whatever happened with president Taylor involving the claim he gave the power to seal plural marriages to the "five men" did not, could not, have involved an interloper beholding a heavenly light shining under a closed door. The light of heaven is not natural, coarse or physical. To behold it you must be invited in, and if not invited in you are left without any vision, or knowledge of its presence.
Be careful what tales you trust. There are more problems with Lorin Woolley's account, which we will continue to discuss...
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