I do not believe it is at all useful for anyone to criticize the church. When I write, I try to explain what I believe, avoid any direct criticism and leave the rest alone. I also explain history. It is my effort to grapple with the inconsistencies and omissions that plague the understanding of anyone who looks carefully into doctrine and history. Since the traditional stories we hear repeated in the normal discussions cannot be reconciled with primary historical materials, I make the effort to come to grips with the challenges and then to explain my understanding. I know there are others who grapple with the same issues. They receive the benefit of my efforts which I hope proves to be faith promoting.
What I do not do is force my opinions on others. When I teach in church, I use the church's materials and scriptures. I have written eight books. Seven of them are about the Book of Mormon, the Gospel of Christ, and the prophecies given to us. They are written to be faith promoting and bring people to Christ. If someone wants to read what I've written, they have to go to the trouble of finding it. They then have to purchase it and read it. As for the eighth book, Passing the Heavenly Gift, it is my attempt to explain the issues I have grappled with as I have read and studied the Gospel and our history. If people have gone to the trouble of finding and buying that book, they have already learned about some upsetting issues and are trying to reconcile the matters for themselves. If they're already trying to find answers, then they can look at what I've written to help them. On the other hand, if they are completely content with what they hear from the inside sources of the insular Mormon community they have no reason to have even encountered what I've written. Unless they have searched into the matter and made the discovery for themselves, my own ward members are unaware I've written books on church doctrine and history. I am not sold at Deseret Book stores, not advertised in any LDS publications, and I do not do advertising or book signings.
The church is an important and valued part of my life and the lives of my family. I attend weekly, and very much enjoy associating with my fellow ward members. I do not understand why people go out of their way to provoke a dispute with the church. If you belong, then follow the rules. If you're unwilling to follow the rules, then why belong?
If in your own studies you find there are issues, then you should search for answers. I've done that. I've found answers and I am willing to state what I believe and to defend why I believe it. It is on display for those who are anxiety-filled and uncertain after learning of problems in doctrine, history, practice and scriptural interpretation. All I have done is help the fellow-explorer who has encountered the many issues which are not adequately understood or taught as yet.
When someone thinks they know all the answers, and can give the chapter-and-verse answer from some Deseret Book publication of a former or current general authority, I have no dispute with them. They are free to believe as they wish. They are free to consider only "orthodox" (although there is no such thing in Mormonism) sources and to confine their inquiries to the traditional stories. However, there are so many saints who no longer do that and who are in a crisis of faith as a result. Someone needs to take seriously the problems and attempt to give answers. If you have no crisis, don't know there are issues, and think all is well with everything then you shouldn't be reading either this blog or much of what I've written. I am writing for those who want to know what the scriptures say. I am writing to those who are interested in the prophecies in the Book of Mormon given to us, the Gentiles. I am writing for those who wish to seek the Lord and Savior. I am writing for those who wish to strengthen their testimony of the Gospel of Christ. I am writing for the troubled, the searching, and the inquiring open soul who honestly wants to believe in the truth but has become alarmed at what they've discovered about our faith.
There are answers to the problems. I offer my conclusions as a consequence of my own search and discovery. It is my belief the Lord is pleased by this effort, and has actively assisted me in doing so. I also know there are a great many who are offended by my work, and that I am unpopular among many of the saints. The Strengthening the Members Committee does not approve of what I am doing. I believe myself more accountable to the Lord than to them.
In the last book I wrote, I divided the church's development into four phases. That is a convenient way to see how and why the church has changed. I am completely converted to my faith, but the version I believe in is the first phase, the original faith which Joseph Smith was developing methodically line-upon-line from the beginning in 1820 through his death in June 1844. It is the foundation of my relationship with God. I rejoice in that faith, and have found God through practicing it. I recognize there are many fellow latter-day saints who hardly understand that version of the church, and dis-prefer it to what is the fourth phase. While I explain my beliefs, and I willingly accept fellowship with anyone who shares faith in the restoration, I do not expect the church or anyone else to adopt a first phase view of Mormonism. It is largely gone. In that respect I am also antiquated. But as an antique Mormon I try to be low maintenance and not require anyone to accommodate me. Instead I'll accommodate them.
I believe God still speaks, and will do so with anyone who follows the steps Joseph Smith followed. I would not want anyone to follow me, and have never even invited anyone to do so. I think everyone should follow Christ, who will lead them to the Father. I think Joseph Smith is the most current prophetic example of the Gospel of Jesus Christ, because he was in Christ's presence and rescued from the fall. That IS the Gospel. I do not worship Joseph Smith, but have tried to replicate the religion he held, and through it to come to know God. It has worked for me.
The church introduced me to Joseph Smith, gave me the Book of Mormon, Doctrine and Covenants, Pearl of Great Price, baptism, ordinances and covenants. I took it all in, accepted and have honored the things I've received from the church and been benefited as a result. The church has my gratitude. I would not want to injure it. When there are others who are disaffected from the church, and who have discovered issues or problems, they are welcomed to look into what I've written as my best effort to state what I believe and why.
In writing I try to be candid. I know there are those who trust in fourth phase Mormonism who resent, even revile against me and what I write. I'm content with that. What God thinks matters a great deal more to me than what some errant blogger hiding behind a pseudonym puts on some discussion board. I am not a coward and intend to stand accountable for everything I write. I make no apologies for my faith. It is honestly and deeply held. As a result of study and prayer I think I know what I am talking about. Those who have spent only a fraction of the effort I have devoted to my religion cannot affect me by their criticism.
Long ago I realized this honest approach would disqualify me from being popular. It makes me "too suspect" for any significant church callings. That is perfectly fine. It was never the intention to become popular or successful in religion anyway. Only being true to what I believe matters. Everything else is, in a word, vain.
So if you want criticism of the church, you will have to look elsewhere. I try to avoid it. I would encourage others to search into what they believe, and stop complaining about what others believe. Search it out for yourself and be content to believe in what you find.
Mormonism is the last place where God touched mankind. It is the place where His hand will begin again in moving mankind upward. Therefore it is where I intend to faithfully remain.
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