The last question put to Marlin Jensen began with the questioner retelling his own struggle to adjust his beliefs after discovering new information in our history. The "new data points" required him to change his understanding. He was asking for a more broadminded approach that would allow open discussion of troubling history in church meetings.
The answer given by Marlin Jensen was very interesting and raises another matter about current church decision-making. When the idea of broadmindedness was raised in the context of church history, Bro. Jensen responded by speaking about homosexuality. Church history was gone, and instead his mind turned to the need for tolerance - and that meant homosexuals. It was almost a complete disconnect of topics, but quite important to understanding the internal discussion underway at the top of the church presently.
This apparent change-of-subject shows how important the present "tolerance of homosexuality" discussion has become. When Pres. Packer's comments about homosexuality as sinful behavior in a general conference talk are edited before they appear in the conference issue of the Ensign, you can know there is a great deal of internal discussion underway. Editing Bro. Poelman's talk is one thing, but editing a talk given by the President of the Quorum of the Twelve is altogether another.
Jim Dabakis is the Chairman of the Utah Democratic Party. He was a radio personality at KTKK when I did a call-in radio show for seven years during the 1980's. He is an articulate, affable and intelligent man. He is also openly homosexual and an advocate for increased legal protection for the homosexual community. His negotiation successes include persuading the LDS Church to speak in favor of Salt Lake City's recently adopted anti-discrimination ordinance. This ordinance protects a homosexual's rights to housing and employment in Salt Lake. The City Council would not have voted in favor of the ordinance if the church had not spoken in favor of it. And the church would not have done so if Jim Dabakis had not successfully advocated and persuaded them to do so.
The success in persuading the church to go from Proposition 8 opposition in California, to advocating adoption of a gay-rights ordinance in Salt Lake City in just a few short months is not possible without the leadership of church at the highest level actively discussing and troubling over the issue.
When Marlin Jensen's mind goes from a question about troubling history and tolerance of differing views of our past, immediately to tolerance of homosexuality, that is not so bizarre a jump as you might think. It is a reflection of the current discussion underway at the very top of the church.
Public opinion is shifting. Particularly among the younger Americans. The trends all suggest that acceptance of homosexual conduct as normal will be shared by the majority of Americans. Those holding contrary views are aging and dying, and those who hold the more open and accepting view are replacing them. Unless opinions change this is the inevitable result.
Any organization that is sensitive to survey's and polling to determine public opinion on the topic of homosexuality will discover growing demographic evidence of inevitable majority acceptance. Therefore, if you are going to make decisions on the basis of public opinions, you are going to respond to this shifting view.
Given Bro. Jensen's immediate response to the trigger word "tolerance" by introducing homosexuality into the conversation, it is apparent the church is quite actively discussing this issue. Additionally, given the censorship of the talk given by President Packer (the current President of the Quorum of the Twelve) in general conference on the subject, it appears there is an unmistakable alignment of the leadership's inclinations with public opinion.
It will be interesting to watch this issue unfold. For those who believe the practice of homosexuality is wrong because it frustrates the Divine order, and is desolating to humanity because it ends the continuation of family life through the union of the sexes, the idea of church approval for such relations is unthinkable. For more socially progressive Mormons who wish to be aligned with popular opinion, it is a relief to have another divisive issue excised from the principles of Mormon religion.
When an abomination that renders sexual relations desolate (they don't produce offspring) occurs in the holy place, you can know the promised destruction is soon at hand. Christ said those living in that day would live to see the end of the world. (See JS-M 1: 32-36.) The way to decide when the virtue of tolerance becomes the wickedness of permissiveness can only be done by those who treasure up His (Christ's) words. (JS-M 1: 37.) For those few willing to do so, the Lord will send angels to gather them. (Id., see also D&C 77: 11.)
Some say it is good to be popular. It is better to not care. It is best to have an eye single to the word of the Lord.
