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Thursday, May 29, 2014

Themes From Email

I have been answering emails and I detect some themes. Apparently enthusiasm abounds and there are people who desire to lead others. Here are some thoughts:

Teaching your own revelations to others is easy. But that will produce vanity and pride in the teacher, and the student is prone to be misled and likely to displace worship of God to the teacher. (See D&C 76: 99-103.) I confine what I do to expounding the scriptures. There is never any reason to notice the teacher if attention is focused on the scriptures which bear testimony of Christ.

Revelations come from many sources, only one of which is steadfast and true. (D&C 46: 7-9.) Just because you receive a revelation does not mean it comes from God. You must labor even after you receive revelation to determine if what has been received comes from the right source. The scriptures are the best way to measure such things.

The result of faith in Christ should be that we are better servants to our fellow-man. (Mosiah 2: 17.)
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Since I have never attended a Jedi class, I cannot comment on them.

Doug Mendenhall's work in arranging events, scheduling rooms, and recording and distributing CDs enables me to come and talk and not worry about the logistics of the lecture. He pays his way, provides the recording equipment and fulfills deliveries. I pay for rental of the site.
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The ordinances are eternal. They do not and cannot change. When changed, the covenant is broken. God cannot and does not change His word. When men change it, they break the covenant and have no promise. (Isa. 24: 5-6.) [The addition of outward observances in the Law of Moses were merely added, and then fulfilled in Christ's coming and sacrifice. Then, having been fulfilled, they were no longer necessary to observe. (3 Ne. 12: 17-18.) When, however, they were being observed, they did not change. From Moses to John, they were unchanged.]

Any time a teaching, doctrine or precept appeals to the vanity or pride of the audience, it should be questioned. Flattery is of the Devil. (2 Ne. 28: 9-12; Jacob 7: 2.) On the other hand, if it brings you down into the depths of humility, provokes repentance and an abandonment of sin, it is from God.

The requirement for discernment is imposed on all of us. If you continue to follow a man who changes the ordinances, his teachings will eventually reach a point where he will demand you obey his revelations and submit to his will. Eventually you will have witness enough of where you are carefully being led.
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I do not think it essential to understand "the manner of prophesying among the Jews." (2 Ne. 25: 1-2.) Nephi lived about a century and a quarter after Isaiah. He was informed by the visions of heaven. He saw what Isaiah saw. Therefore, he could interpret Isaiah's prophecies from a higher source. If a technical understanding could provide an advantage, then the Jews would have avoided their Old Testament troubles and converted en-mass during New Testament times. I think Joseph was right: "Could you gaze into heaven five minutes, you would know more than you would by reading all that ever was written on the subject." (TPJS, p. 324.)

Prophecy does not give us the details beforehand. We can only know the "season" of the times. (Matt. 16: 2-3.) When the events are upon us, we will know how God intends to fulfill His promises.
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If your search does not include your spouse, you are leaving behind the very means by which God exalts mankind. (1 Cor. 11: 11.) You will not gain entry.

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