Jesus complained to the Nephites about their religious arguments. He called such disagreements over religion "contention" and said it was His doctrine that "such things should be done away." (3 Ne. 11: 30.) Seems we want to believe in Christ, but reject His doctrine. He was quite unrelenting on the point: "Verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another." (3 Ne. 11: 29.)
It is interesting how He did it. Because He disagreed with the presiding authorities of His day on almost every particular of their then-current religious observances. But He managed to declare what He believed, to teach what He thought comprised the higher, underlying purpose of the law, without contending. He answered their oftentimes hostile questions forthrightly, and unequivocally but not through contention.
He goes on to declare His doctrine, which is the doctrine given to Him by the Father: "I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all men, everwhere, to repent and believe in me. And whosoever believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of God. And whoso believeth not in me, and is not baptized, shall be damned. Verily, verily, I say unto you, that this is my doctrine, and I bear record of it from the Father; and whoso believeth in me believeth in the Father also; and unto him will the Father bear record of me, for he will visit him with fire and with the Holy Ghost. And thus will the Father bear record of me, and the Holy Ghost will bear record unto him of the Father and me; for the Father, and I, and the Holy Ghost are one." (3 Ne. 11: 32-36.)
His doctrine is to "bear record of the Father." And His doctrine is the "Father will bear record of Him." And the "Holy Ghost will bear record of both Him and the Father." For they are all one.
It is nice, I suppose, when someone bears their testimony. I do it. I hear others do it. I see some folks swooning when they hear someone they think holds an important office in the church bearing a testimony. But we are supposed to get our testimony from Christ and from the Father and from the Holy Ghost.
We are all told by Christ that "all men everywhere" are commanded to repent. That is all inclusive. There isn't some special, elect few who are so nigh to heaven they are not required to repent. Everyone. Relentlessly. We are all in desperate need of repentance. We don't need a healthy self-image. We don't need reassurance that we are loved, even doted upon by God. We don't need to be indulged in our sins, told we are just born with problems we should accept, or given any excuse to turn away from facing our weaknesses. They are, after all, gifts from Him to humble us. (Ether 12: 27.) They were given to humble us, to drive us onto our knees, and to commend us to Christ. We are commanded to repent from them, and they are a gift to remind us of our dependence upon Him.
When someone cries out that we are in desperate need of repentance today, however, they are called "negative" and "unkind" and "not at all like Christ." They imagine Christ as a limp-wristed, happy-go-lucky chap who is indulgent and promiscuously forgiving. I do not imagine such a being; but instead a Counselor of Righteousness, whose every word is designed to make me become more like Him. Whose every sacrifice was designed to bring greater light into my mind and heart. Who stretches and pulls me relentlessly forward and upward, bringing me to my knees as I view in horror my many failings. I see a Man of Holiness who cannot tolerate any degree of unrighteousness; but who is ever ready to heal and instruct. A God indeed. Who works to bring others to become like Him.
"Wait!" shouts someone, "I have a testimony of 'the church'!" Well, that's nice, I suppose. I find the church important, too. I fellowship there every Sunday. I enjoy immensely my ward. But that isn't Christ's doctrine. My testimony should come from Christ bearing record to me of the Father, and the Father then bearing testimony or record to me of the Son, and the Holy Ghost bearing testimony to me of the Father and the Son. That is His doctrine. And Christ is quite emphatic on that point, as well: "And whoso shall declare more or less than this, and establish it for my doctrine, the same cometh of evil, and is not built upon my rock but he buildeth upon a sandy foundation, and the gates of hell stand open to receive such when the floods come and the winds beat upon them." (3 Ne. 11: 40.)
I've been bearing testimony of Christ in books I have written for some time now. But the testimony I bear is that He lives and is altogether willing to bear testimony to you. And the Father, also, is willing to do so. And also the Holy Ghost.
I do not believe God was meant to be experienced second and third-hand. I do not believe we are supposed to "know about God" but were instead, according to Christ's doctrine, to "know God." He will make Himself known to you. Not vicariously through a Pope, or a Bishop, or an Archbishop, or a Cardinal, or a Stake President, or some other preacher. He, Christ, and He, the Father and the Holy Ghost are the ones who are to declare themselves to you. Then you aren't building on the sandy, unstable foundation comprised of the many varieties of the hireling intermediary who gets acclaim here, praise and adoration here, as an inappropriate surrogate for He alone who can save. When men get put between the individual and God almost every individual immediately begins to exercise control, and dominion and compulsion over others. It is a wise God who restricts His delegation of "power" to such a degree that it cannot be exercised unrighteously. (D&C 121: 41.)
God is knowable. He comforts.